Years ago, during my time in Turkey, I had a friend who was British by speech and passport, but a roaming expat in reality. Another name he sometimes called himself was “colonial.” He’d grown up in what were still British colonies in Africa and India/Pakistan. His wife was Italian. When the colonies slipped away with independence, he’d continued to work for the Empire as an English teacher. He was teaching English through the British consulate in Izmir, Turkey when I knew him in 1969.
In November of 1969, reporter Seymour Hersh broke the story of a US Army massacre of as many as 500 Vietnamese men, women, and children. The event had occurred more than a year earlier, in March of 1968. The massacre had been stopped midstream by a military helicopter pilot who put himself between the troops and fleeing visitors. An early investigation white-washed the incident, but broader inquiries led to court martials, and a public soon split over the guilt and sentencing of Lieutenant William Calley.
My expat British friend’s mother was still alive. She told her son that such things happened all the time in the colonial years, but that news of them didn’t get back to England for months and years, and by then the participants had gone on to other places, the incidents faded from public knowledge, and the dead and damaged were not English in any case.
Hersh’s story traveled the world, but the news was blunted by months of military missteps and delays. Calley was the only one of more than a dozen implicated in the crimes that was convicted. He served three or four years and was released. I don’t remember names or stories of any of the Vietnamese.
Today, Covid stories travel instantaneously. Reasons for despair and disgruntlement cross the world: schools closed or disrupted; marriages troubled; rare reactions to the vaccine; the breakthrough cases; the mistaken identification of Covid as reason for death; the postponement of elective surgery; depression, anxiety, alcohol.
And government—any government—and its mandates become the agents of personal distress. Some Canadian truckers, who are, like the rest of Canadians, largely vaccinated, took out anti-government frustrations by convoying and blocking border crossings. Rebel, confederate flags from the US flew in Canada. Truckers convoyed in France, and grow in Brussels and New Zealand.
Truckers—a few of the tens of thousands of truckers in Canada and France and New Zealand—traveled, protestors waved flags and attracted the vaccinated and the unvaccinated alike under the banner of “freedom.”
Their pictures and sounds traveled faster than Covid itself across the world.