Indians are still teaching us
Last night—Saturday night—I joined a big crowd in a large and gorgeous old barn set with tables for a potluck. Potlucks have been part of the social currency here since I moved here 50 Junes ago. It’s only in this Covid year that they have not been part of the standard menu.
But this was as new an event as it was old. We came together to celebrate a return of a score and more of Nez Perce, Umatilla, Warm Springs and Yakima root diggers, invited to Nature Conservancy and private lands to dig camas, biscuitroot, and other delicacies that their ancestors had lived on for millennia before the coming of the Europeans.
The event was hosted by a man I’d first met as a high school student—I remember his parents well, and can see him now at the county fair in a 4-H jacket. His words were few but powerful last night. “We want to welcome you back” was the gist of it. I think I caught a tear in his eye, and saw him stand respectfully while a tribal elder rang a bell and sang a song of thanks.
A beautiful young woman came up to give me a hug—and had to remind me that she was the high school girl I’d watched on the basketball court, the granddaughter of some of my first and best friends in this place. With urgings from her uncles, she represented one of the families that is opening their land to tribal peoples.
I did not know all of the Indians there, and some of the people from the Colville Reservation I’d hoped to see were still in the field, digging roots. That’s what organizers from the Wallowa Land Trust told me. Nature Conservancy, Land Trust—and people from the Walla Walla Land Trust came to celebrate with us, the Wallowa Nez Perce Homeland, a county commissioner, and friends, families and supporters of all of the above made up the “hosting” crowd, which had to be over 100.
But Indian friends I know were there. I’d heard their songs and their talks in other places, but in no place and in no way did it match this time and place, because we were meeting on old Indian lands and Indians were thanking us for welcoming them home, and reminding us that the heart and friendship are the most important virtues, echoing the words of hin-mah-too-yah-lat-kekt, Young Chief Joseph:
“Whenever the white man treats the Indian as they treat each other, then we will have no more wars. We shall all be alike - brothers of one father and one mother, with one sky above us and one country around us… Then the Great Spirit Chief who rules above will smile upon this land, and send rain to wash out the bloody spots made by brothers' hands from the face of the earth. For this time the Indian race are waiting and praying. I hope that no more groans of wounded men and women will ever go to the ear of the Great Spirit Chief above, and that all people may be one people.”